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	<title>World Cultures Fall 2008</title>
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	<link>http://wc120.wordpress.com</link>
	<description>Gilgamesh to Hamlet.</description>
	<lastBuildDate>Mon, 17 Nov 2008 19:36:48 +0000</lastBuildDate>
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		<title>World Cultures Fall 2008</title>
		<link>http://wc120.wordpress.com</link>
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		<item>
		<title>The Constitution and Bill of Rights: Political Idealism</title>
		<link>http://wc120.wordpress.com/2008/11/17/the-constitution-and-bill-of-rights-political-idealism/</link>
		<comments>http://wc120.wordpress.com/2008/11/17/the-constitution-and-bill-of-rights-political-idealism/#comments</comments>
		<pubDate>Mon, 17 Nov 2008 19:36:48 +0000</pubDate>
		<dc:creator>wc120</dc:creator>
				<category><![CDATA[Instructor]]></category>

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		<description><![CDATA[Read the Declaration of Independence here. Read the Bill of Rights here.  What marks them as different from The Prince?  If they are an expression of political idealism, what ideals do these two documents rest upon?<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=wc120.wordpress.com&amp;blog=3082269&amp;post=97&amp;subd=wc120&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Read the Declaration of Independence <a href="http://www.archives.gov/exhibits/charters/declaration_transcript.html" target="_blank">here</a>.</p>
<p>Read the Bill of Rights <a href="http://www.archives.gov/exhibits/charters/bill_of_rights_transcript.html" target="_blank">here</a>. </p>
<p>What marks them as different from <em>The Prince</em>?  If they are an expression of political idealism, what ideals do these two documents rest upon?</p>
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		<slash:comments>3</slash:comments>
	
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			<media:title type="html">Jeremy Webster</media:title>
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		<title>Remaining General Lectures for Fall 2008</title>
		<link>http://wc120.wordpress.com/2008/10/22/remaining-general-lectures-for-fall-2008/</link>
		<comments>http://wc120.wordpress.com/2008/10/22/remaining-general-lectures-for-fall-2008/#comments</comments>
		<pubDate>Wed, 22 Oct 2008 18:33:31 +0000</pubDate>
		<dc:creator>wc120</dc:creator>
				<category><![CDATA[Instructor]]></category>

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		<description><![CDATA[Our remaining general lectures have been moved here: Room A &#8211; Eykamp Center, Ridgway Student Center.  Please advise your students.<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=wc120.wordpress.com&amp;blog=3082269&amp;post=95&amp;subd=wc120&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Our remaining general lectures have been moved here:</p>
<p><span class="Apple-style-span" style="font-size:13px;font-family:Arial;">Room A &#8211; Eykamp Center, Ridgway Student Center<span class="Apple-style-span" style="font-size:12px;font-family:Helvetica;">.  Please advise your students.</span></span></p>
<p><span class="Apple-style-span" style="font-size:13px;font-family:Arial;"></span></p>
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			<media:title type="html">Jeremy Webster</media:title>
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		<title>Islam:  One form of prayer, and the Hajj</title>
		<link>http://wc120.wordpress.com/2008/10/22/islam-one-form-of-prayer-and-the-hajj/</link>
		<comments>http://wc120.wordpress.com/2008/10/22/islam-one-form-of-prayer-and-the-hajj/#comments</comments>
		<pubDate>Wed, 22 Oct 2008 15:29:46 +0000</pubDate>
		<dc:creator>wc120</dc:creator>
				<category><![CDATA[Instructor]]></category>

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		<description><![CDATA[A form of Islamic ritual prayer (Salah): The Hajj, or ritual pilgrimage to Mecca:<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=wc120.wordpress.com&amp;blog=3082269&amp;post=92&amp;subd=wc120&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>A form of Islamic ritual prayer (<em>Salah</em>):</p>
<span style="text-align:center; display: block;"><a href="http://wc120.wordpress.com/2008/10/22/islam-one-form-of-prayer-and-the-hajj/"><img src="http://img.youtube.com/vi/DoNPSEWn6aY/2.jpg" alt="" /></a></span>
<p>The <em>Hajj</em>, or ritual pilgrimage to Mecca:</p>
<span style="text-align:center; display: block;"><a href="http://wc120.wordpress.com/2008/10/22/islam-one-form-of-prayer-and-the-hajj/"><img src="http://img.youtube.com/vi/z_08gcu1LGY/2.jpg" alt="" /></a></span>
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			<media:title type="html">Jeremy Webster</media:title>
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		<item>
		<title>Friday Workshop</title>
		<link>http://wc120.wordpress.com/2008/10/06/friday-workshop/</link>
		<comments>http://wc120.wordpress.com/2008/10/06/friday-workshop/#comments</comments>
		<pubDate>Mon, 06 Oct 2008 15:45:23 +0000</pubDate>
		<dc:creator>wc120</dc:creator>
				<category><![CDATA[Instructor]]></category>

		<guid isPermaLink="false">http://wc120.wordpress.com/?p=90</guid>
		<description><![CDATA[To workshop your papers on Friday, I want you to answer these questions about the papers in your group. What is the thesis?  Restate that thesis in two ways other than how the author has written it.  The object here &#8230; <a href="http://wc120.wordpress.com/2008/10/06/friday-workshop/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=wc120.wordpress.com&amp;blog=3082269&amp;post=90&amp;subd=wc120&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>To workshop your papers on Friday, I want you to answer these questions about the papers in your group.</p>
<ol>
<li>What is the thesis?  Restate that thesis in two ways other than how the author has written it.  The object here is to clarify the thesis to make a clear and detailed point.</li>
<li>In a few sentences, very briefly summarize the most important bits of historical information the author provides.</li>
<li>According to the author, what insight does that historical information provide with respect to the text&#8217;s depiction of chaos and how/why it is dealt with? </li>
</ol>
<p>Anwer these questions for everyone&#8217;s essay within your group.  When we return, you&#8217;ll need to submit both the rough draft with readers&#8217; commentaries and the revised draft to me on Wednesday, 10/15.</p>
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			<media:title type="html">Jeremy Webster</media:title>
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		<title>Beowulf and Epic Poetry</title>
		<link>http://wc120.wordpress.com/2008/10/06/beowulf-and-epic-poetry/</link>
		<comments>http://wc120.wordpress.com/2008/10/06/beowulf-and-epic-poetry/#comments</comments>
		<pubDate>Mon, 06 Oct 2008 15:38:59 +0000</pubDate>
		<dc:creator>wc120</dc:creator>
				<category><![CDATA[Instructor]]></category>

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		<description><![CDATA[Beowulf is an epic poem that focuses on a hero&#8217;s quest.  Written sometime between 600 and 1000 CE, the poem tells the story of a man named Beowulf who takes up the challenge to kill Grendel, a demonic force attacking &#8230; <a href="http://wc120.wordpress.com/2008/10/06/beowulf-and-epic-poetry/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=wc120.wordpress.com&amp;blog=3082269&amp;post=86&amp;subd=wc120&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://wc120.files.wordpress.com/2008/10/beowulf.jpg"><img class="alignleft size-medium wp-image-87" title="beowulf" src="http://wc120.files.wordpress.com/2008/10/beowulf.jpg?w=295&#038;h=300" alt="" width="295" height="300" /></a><em>Beowulf</em> is an epic poem that focuses on a hero&#8217;s quest.  Written sometime between 600 and 1000 CE, the poem tells the story of a man named Beowulf who takes up the challenge to kill Grendel, a demonic force attacking Hrothgar&#8217;s mead hall.  What ensues is a story of courage eventually overcome by forces beyond the hero&#8217;s control. </p>
<p>Beowulf fights three major battles:</p>
<ul>
<li><strong>Grendel</strong>is the first, who is terrorizing Heorot.</li>
<li><strong>Grendel&#8217;s Mother</strong> is second.  She seeks revenge after Grendel&#8217;s death. </li>
<li>The third is the <strong>Dragon</strong> that eventually takes Beowulf&#8217;s life.</li>
</ul>
<p>One question is how might we classify Beowulf?  Heroic characters typically fall into one of three major categories:</p>
<ul>
<li><strong>Heroes</strong> (sometimes called Pure Heroes) undergo the heroic quest and are purified by it.  Their flaws are removed and they become somehow perfect.  They are often, then, uncompromising in their principles and moral code.  Thus, they survive and bring the treasure they sought back to their own society for the purposes of making people&#8217;s lives better by enacting the proper moral code.  Heroes succeed and often become god-like, even if only figuratively.</li>
<li><strong>Tragic Heroes</strong> undertake a quest, but cannot overcome their flaws.  Instead of being purified by their quest, they are destroyed by it because of their willingness to compromise themselves and their principles.  Often, their societies are left in ruins as a result, too. </li>
</ul>
<p>These two serve as models of action.  In other words, the idea is that they become role models to either imitate or avoid. </p>
<ul>
<li>A more modern version is called the <strong>Antihero</strong>, and is actually the figure we&#8217;re more familiar with.  Antiheroes manage to succeed, at least partially, despite the fact that they are not purified in their quest.  Thus, they are often morally ambiguous, sometimes willing to compromise certain principles for the sake of practicality or revenge. </li>
</ul>
<p>The Antihero becomes a much more ambigous characters.  Often, he achieves the results he or society wants, but he might do so in troubling ways. </p>
<p>Beowulf himself is often regarded as a Pure Hero.  But, do you think that he embodies other traits?  Look for scenes from Youtube or Google Video from the 2007 film version, particularly the battle with Grendel&#8217;s mother.  You&#8217;ll find a very different portrayal of Beowulf than that which is in the poem.  Where might the film producers have found the idea to turn Beowulf into an Antihero? </p>
<p><span style="text-decoration:underline;">Discussion questions to be completed this week (10/6 &#8211; 10/10):</span></p>
<ol>
<li>What stages of the Hero&#8217;s Quest are followed in <em>Beowulf</em>?  Keep in mind that the progression won&#8217;t be perfectly linear.  Which do you think get more emphasis and why?</li>
<li>If Beowulf is some form of Hero, then who/what constitutes the Villain (or pure evil)?  Clearly, Grendel and his Mother qualify, but how and why?  And is the Dragon a villain, or just an excuse for more blood and guts?</li>
<li>Who might qualify as a Beowulf&#8217;s Shadow character?  Why?</li>
<li>Who would qualify as the Wise Mentor?  Why?</li>
</ol>
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			<media:title type="html">Jeremy Webster</media:title>
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			<media:title type="html">beowulf</media:title>
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		<title>Taoism and Wu Wei</title>
		<link>http://wc120.wordpress.com/2008/09/29/taoism-and-wu-wei/</link>
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		<pubDate>Mon, 29 Sep 2008 15:30:05 +0000</pubDate>
		<dc:creator>wc120</dc:creator>
				<category><![CDATA[Instructor]]></category>

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		<description><![CDATA[You can learn a bit about Taoism from here and here (the latter is very detailed).  For the week, I want you to offer up your idea about wu-wei and how it might both benefit and trouble a society.  How is &#8230; <a href="http://wc120.wordpress.com/2008/09/29/taoism-and-wu-wei/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=wc120.wordpress.com&amp;blog=3082269&amp;post=84&amp;subd=wc120&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>You can learn a bit about Taoism from <a href="http://www.wsu.edu/~dee/CHPHIL/TAOISM.HTM" target="_blank">here</a> and <a href="http://plato.stanford.edu/entries/taoism/" target="_blank">here</a> (the latter is <em>very</em> detailed).  For the week, I want you to offer up your idea about <em>wu-wei</em> and how it might both benefit and trouble a society.  How is knowledge gained through it?</p>
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			<media:title type="html">Jeremy Webster</media:title>
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		<title>Plato, Socrates, and &#8220;Justice&#8221;</title>
		<link>http://wc120.wordpress.com/2008/09/19/plato-socrates-and-justice/</link>
		<comments>http://wc120.wordpress.com/2008/09/19/plato-socrates-and-justice/#comments</comments>
		<pubDate>Fri, 19 Sep 2008 15:43:51 +0000</pubDate>
		<dc:creator>wc120</dc:creator>
				<category><![CDATA[Instructor]]></category>

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		<description><![CDATA[Many of Plato&#8217;s dialogues involving Socrates are set near the end of Socrates&#8217; life.  What the lecture didn&#8217;t get to is that Socrates was accused of &#8220;corrupting the young people&#8221; of Athens.  Essentially, Athenians of power and prestige accused Socrates &#8230; <a href="http://wc120.wordpress.com/2008/09/19/plato-socrates-and-justice/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=wc120.wordpress.com&amp;blog=3082269&amp;post=79&amp;subd=wc120&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://wc120.files.wordpress.com/2008/09/socrates.jpg"><img class="alignleft size-full wp-image-82" title="socrates" src="http://wc120.files.wordpress.com/2008/09/socrates.jpg?w=188&#038;h=299" alt="" width="188" height="299" /></a></p>
<p>Many of Plato&#8217;s dialogues involving Socrates are set near the end of Socrates&#8217; life.  What the lecture didn&#8217;t get to is that Socrates was accused of &#8220;corrupting the young people&#8221; of Athens.  Essentially, Athenians of power and prestige accused Socrates of trying to destroy the minds and virtues of young people by filling their heads full of questions.  The trial and subsequent execution of Socrates are the backdrop behind many of the dialogues in your book.</p>
<p>The &#8220;Apology&#8221; is Socrates&#8217; defense of his actions, given during his trial.  It contains his argument concerning what &#8220;philosophy&#8221; is supposed to do.</p>
<p>The &#8220;Crito&#8221; is a dialogue between Socrates and a friend over the nature of &#8220;justice&#8221;, prompted when Socrates refuses Crito&#8217;s offer to help him escape from prison.</p>
<p>In a comment below, deal with on of these dialogues by answering one of the respective questions:</p>
<ol>
<li>What do you think of Socrates&#8217; argument that he should be given a pension?</li>
<li>Do you think Socrates&#8217; conception of &#8220;justice&#8221; is appropriate?  Or, is it too idealistic?</li>
</ol>
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		<slash:comments>19</slash:comments>
	
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			<media:title type="html">Jeremy Webster</media:title>
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			<media:title type="html">socrates</media:title>
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		<title>Genesis Link</title>
		<link>http://wc120.wordpress.com/2008/09/07/genesis-link/</link>
		<comments>http://wc120.wordpress.com/2008/09/07/genesis-link/#comments</comments>
		<pubDate>Sun, 07 Sep 2008 15:42:01 +0000</pubDate>
		<dc:creator>wc120</dc:creator>
				<category><![CDATA[Instructor]]></category>

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		<description><![CDATA[Below is the link to Genesis for this coming week. http://eawc.evansville.edu/anthology/genesis.htm<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=wc120.wordpress.com&amp;blog=3082269&amp;post=77&amp;subd=wc120&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Below is the link to Genesis for this coming week.</p>
<p><a href="http://eawc.evansville.edu/anthology/genesis.htm" target="_blank">http://eawc.evansville.edu/anthology/genesis.htm</a></p>
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			<media:title type="html">Jeremy Webster</media:title>
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		<title>Map of Sumeria and Assyria</title>
		<link>http://wc120.wordpress.com/2008/09/01/map-of-sumeria-and-assyria/</link>
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		<pubDate>Mon, 01 Sep 2008 17:27:40 +0000</pubDate>
		<dc:creator>wc120</dc:creator>
				<category><![CDATA[Instructor]]></category>

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		<description><![CDATA[Map is from the University of Texas.  Click the image to follow link to the original.<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=wc120.wordpress.com&amp;blog=3082269&amp;post=74&amp;subd=wc120&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.utexas.edu/courses/classicalarch/images1/mapANEprecip.jpg"><img class="alignnone" src="http://www.utexas.edu/courses/classicalarch/images1/mapANEprecip.jpg" alt="" width="579" height="566" /></a></p>
<p>Map is from the University of Texas.  Click the image to follow link to the original.</p>
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			<media:title type="html">Jeremy Webster</media:title>
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		<title>Gilgamesh</title>
		<link>http://wc120.wordpress.com/2008/08/27/gilgamesh/</link>
		<comments>http://wc120.wordpress.com/2008/08/27/gilgamesh/#comments</comments>
		<pubDate>Wed, 27 Aug 2008 15:40:27 +0000</pubDate>
		<dc:creator>wc120</dc:creator>
				<category><![CDATA[Instructor]]></category>

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		<description><![CDATA[The Epic of Gilgamesh is the oldest known piece of literature ever discovered.  The lecture in Wheeler this Friday will give you some background on the story, especially when combined with the first couple of chapters of reading.  For discussion, &#8230; <a href="http://wc120.wordpress.com/2008/08/27/gilgamesh/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=wc120.wordpress.com&amp;blog=3082269&amp;post=72&amp;subd=wc120&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>The <em>Epic of Gilgamesh</em> is the oldest known piece of literature ever discovered.  The lecture in Wheeler this Friday will give you some background on the story, especially when combined with the first couple of chapters of reading. </p>
<p>For discussion, what are the major differences and similarities between Gilgamesh and Enkidu?  Why do you think they&#8217;re significant?</p>
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			<media:title type="html">Jeremy Webster</media:title>
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